Review of Jean-Paul Heldt's article
I
wanted to share some thoughts about an article I recently read by Jean-Paul
Heldt, Revisiting the “Whole Gospel”: Toward a Biblical Model of Holistic Mission
in the 21st Century. Heldt
introduces a statement by Speer, “evangelization is nothing less than the good
news in action. Thus, mission is generally bound up with the message of
salvation, and so in order to understand the nature of mission we need to come
to terms with the terminology of salvation.
The mission of salvation might be seen as any kind
of release which we provide to others in the name of Jesus. Holistic
mission could be seen as administering the full scope of salvation as we find
it revealed in the Old and New Testament. It applies to the whole of
life, the whole of the world, and the whole of time. The uniqueness
of Jesus is right at the heart of the matter, as is the scope of His power and
authority, and the efficacy of His saving acts. I believe that when
we have dealt with these issues we will have come a good way to delineating the
limits of mission, and the scope of salvation. The first thing that
the New Testament specifically relates regarding the mission of Jesus, and
about the mission of His followers, is that He came to save His people from
their sin.
Heldt
asserts that John 9:25, “I was blind, now I see” draws to an idea that there is
an integration of physical healing and spiritual salvation. For some reason or another, the mission of
the church has been obscured with attempting to have these ideas to be
competing priorities which then is reflected in the budgets that many churches
prepare without identifying that Christ’s message was holistic.
It
becomes apparent that Heldt’s definition of holistic mission and development as
the integration of physical healing and spiritual salvation, a restoration of
the body and reconciliation with God is indicative of that approach that Christ
came to demonstrate the good news in action beyond words. Holistic mission can be
defined as "the task of bringing the whole of life under the lordship of
Jesus Christ" according to Dewi Hughes.
Then the mission of God is
"to reconcile to himself all things, whether things on earth or things in
heaven" (Colossians 1:20) and our part is crossing geographic, cultural,
political, economic and social barriers with the intention of transforming
human life in all its dimensions, according to God’s purpose, and of enabling
human beings to enjoy the abundant life that God wants to give to them and that
Jesus Christ came to share with them.
In the article, he ascribes that beyond the obvious symptoms
that a person exhibits are some underlying factors that are deeply rooted to
the real problem. In contrast to only
dealing with only symptoms, Christ exemplifies the merging of two dimensions of
human life, the spiritual and the physical and broadening the picture of human
life in its totality: physical, mental
(and economic), social (also political), and spiritual. Thus, the need for redemption and mission
must include these dimensions as well.
Finally, a Christian response to people uprooted by conflict,
persecution, poverty, economic collapse, famine and natural disasters should be
considered. Scripture has a great deal
to say about both the care and plight of aliens and foreigners. Hospitality,
solidarity and love toward the displaced are responses grounded in Scripture.
Not only are the provision of food, housing and caring for refugees necessary,
but the church has the unique task of bearing "witness to the reality of
Jesus’ victory"4 that
gives meaning and purpose to existence. The response of the church must include
ensuring survival, providing protection, offering spiritual care and enabling
people to recover identity and vocation.
Reference:
Jean-Paul Heldt,
“Revisiting the ‘Whole Gospel’: Toward a Biblical Model of Holistic Mission in
the 21st Century,” Missiology: An International Review 32, no. 2 (April 2004):
151.
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